...
  • 主题
高级搜索  >
历史搜索 清空历史
首页> 外文期刊>Studies in History and Philosophy of Science. A >Aristotle, Copernicus, Bruno: centrality, the principle of movement and the extension of the Universe
【24h】

Aristotle, Copernicus, Bruno: centrality, the principle of movement and the extension of the Universe

机译：亚里斯多德，哥白尼，布鲁诺：中心性，运动原理和宇宙的延伸

获取原文
获取原文并翻译 | 示例
           
页面导航
  • 摘要
  • 著录项
  • 相似文献
  • 相关主题

摘要

This paper studies the different conceptions of both centrality and the principle or starting point of motion in the Universe held by Aristotle and later on by Copernicanism until Kepler and Bruno. According to Aristotle, the true centre of the Universe is the sphere of the fixed stars. This is also the starting point of motion. From this point of view, the diurnal motion is the fundamental one. Our analysis gives pride of place to De caelo Ⅱ, 10, a chapter of Aristotle's text which curiously allows an 'Alpetragian' reading of the transmission of motion. In Copernicus and the Copernicans, natural centrality is identified with the geometrical centre and, therefore, the Sun is acknowledged as the body through which the Deity acts on the world and it also plays the role of the principle and starting point of cosmic motion. This motion, however, is no longer diurnal motion, but the annual periodical motion of the planets. Within this context, we pose the question of to what extent it is possible to think that, before Kepler, there is a tacit attribution of a dynamic or motive role to the Sun by Copernicus, Rheticus, and Digges. For Bruno, since the Universe is infinite and homogeneous and the relationship of the Deity with it is one of indifferent presence everywhere, the Universe has no absolute centre, for any point is a centre. By the same token, there is no place that enjoys the prerogative of being―as being the seat of God―the motionless principle and starting point of motion.
机译：本文研究了亚里士多德，后来哥白尼主义直到开普勒和布鲁诺所持有的宇宙中中心性和运动原理或运动起点的不同概念。根据亚里斯多德的说法，宇宙的真正中心是固定恒星的范围。这也是运动的起点。从这个角度来看，昼夜运动是最基本的运动。我们的分析为亚力士多德经文的第10章De caeloⅡ提供了位置，这奇怪地允许对运动的传递进行“ Alpetragian”阅读。在哥白尼和哥白尼人中，自然中心是由几何中心确定的，因此，太阳被认为是神对世界起作用的物体，它也起着宇宙运动原理和起点的作用。但是，该运动不再是昼夜运动，而是行星的年度周期性运动。在这种情况下，我们提出一个问题，即在开普勒之前，哥白尼，流变学家和迪格斯有可能默认认为对太阳具有动力或动力作用的默认属性。对于布鲁诺而言，由于宇宙是无限且同质的，并且神与它之间的关系是无处不在的存在之一，因此宇宙没有绝对中心，因为任何一点都是中心。出于同样的原因，没有地方享有作为上帝的宝座的不动产的特权和不动产的原则。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱：kefu@zhangqiaokeyan.com

京公网安备：11010802029741号 ICP备案号：京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有

  • 客服微信

  • 服务号